Candi Dasa

Candidasa is most often compared to Kuta as Kuta was some 15 years ago - Candidasa is a small village with few inhabitants on the beach with a several - mostly inexpensive hotels that cater to more adventurous tourists looking for a more laid back atmosphere. Being some 85 km from the airport ensures some tranquility, however as more people discover that there is quite a bit to see and do in Candidasa, the area is developing rapidly with many first class hotels now sprouting up. Besides being near many top dive spots, Candidasa is near many cultural treasures - Pura Besakih and Tenganan Village. For those looking for a holiday off the beaten track a few days in Candidasa would be perfect.

There is no certain report about the historical backgound of the name. However, it is assumed that the choice of this name is connected with the story of “lingga” inside the temple lies on the top of Candidasa hills. An old manuscript found here mentions that Candidasa Temple was built on the 12th Century. There is a remain called “lingga” inside the temple, which is believed as the symbol of God Siva. In this holy place hermits often received their highest solitude or “heaven” by uttering 10 (Dasa) letters called “Dasa Aksara”.

Another story says that the name Candidasa was inspired by a statue near the lingga. It is a statue of Goddess Hariti that surrounded by 10 children. It is believed that Goddess Hariti could give blessing of welfare and prosperity to the people who pray here.

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West Bali National Park

The area of Taman Nasional Bali Barat (West Bali National Park) situated at the Edge of north Bali Island is the stretch of green ground along the 150 km road that link Gilimanuk and Denpasar or Gilimanuk and Singaraja. It is located between district of Gerokgak in Buleleng regency and district of Melaya in Jembrana regency. It is reachable from Gilimanuk as the main entrance to West Bali, and from Denpasar. This 77,000-hectare park was established in 1941.

Lush forests still grow on Bali's southern and western slopes. West Bali National Park (covers 50,000 hectare on the western tip of the island. It also includes another 7,000 hectares of coral reef and coastal water. Considering in the small size of the island as a whole, the National Park is a major commitment towards attempting to preserve the wildlife found on Bali. The forest in this area has been determined as " Nature Park" - later on known as Taman Perlindungan Alam Bali - based on the decision of " Raja-Raja di Bali" (Kings in Bali) dated 13th August 1917 noE-1/4/5. This regulation is intended to preserve the flora and fauna in this area.

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Barong Dance

Barong is probably the most well known dance. It is also another story telling dance, narrating the fight between good and evil. This dance is the classic example of Balinese way of acting out mythology, resulting in myth and history being blended into one reality.



No one can explain the meaning of the word Barong. The name of the Barong depends on the animal represented. If the mask is of a tiger (in Balinese: Macan) the Barong is then called Barong Macan, and so if the mask is of 2 boar (in Balinese: Celeng or Bangkal) the Barong is then called Barong Bangkal.

Barong, a mythical creature with long swayback and curved tail, represent the affirmative, the protector of Mankind, the glory of the high sun, and the favorable spirits associated with the right and white magic.Barong, a mythical creature with long swayback and curved tail, represent the affirmative, the protector of Mankind, the glory of the high sun, and the favorable spirits associated with the right and white magic.

Rangda, the widow-witch, is its opposite complement. She rules the evil spirits and witches who haunt graveyards late at night. Her habitat is darkness and her specialties lie with the practice of black magic, the destructive force of the left.

Both figures are of the same earthly substance, possessing strong magical prowess. Somewhere in a mythical past, the Barong was won over to the side of humanity, and in the dance, fights on behalf of the people against the intruding death forces of the Rangda.

The barong play represent an eternal fight between Good and Evil; the Barong represent Good the Rangda , the mythological monster, represents Evil. It stages the story of Kunti Sraya, a favourite theme of drama, depicts from the main episode of the famous Hindu epic, the Mahabharata. This special story is about Dewi Kunti, the mother of the five Pandawas who for some reasons, has promised to sacrifice Sadewa, one of her five sons to Rangda.

Somebody can die or get seriously injured in a Barong dance. It is said that if Rangda's spell is too strong, a weak soldier may not be able to resist it, even with the help of Barong. He may end up hurting himself with his own keris.

The masks of Barong and Rangda are considered sacred items, and before they are brought out, a priest must be present to offer blessings by sprinkling them with holy water taken from Mount Agung, and offerrings must be presented.

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Tirta Empul, The Holy Springs

Located in Tampak Siring, Gianyar regency beside President's palace, there's a temple named Tirta Empul where its pond is believed to cure some sickness. Tirta empul means water that comes from the earth naturally. And until this day Balinese still believe the miraculous healing powers of the water.

According to Usana Bali, an ancient Balinese manuscript, there was once an evil king named Maya Denawa who did not believe in god, and objected to the people worshipping gods. The gods sent a punishment in the form of the warriors of Bhatara Indra, who arrived to attack Maya Denawa and overthrow him. However, Maya Denawa poisoned the warriors and they lay dead. Seeing this, the god Indra pierced the earth to create a spring called amerta. When the water was sprinkled over the dead warriors, they became alive back. This water source is believed to be the source of life and prosperity to this day. That's how the temple of Tirta Empul got started.

Temple inscriptions mention that Tirta Empul was constructed in 960 AD, when the king Chandrabhaya Singha Warmadewa ordered its construction.

And when there is a festival or ceremony in this temple you can see many people bathing in the ponds that has seven pancuran. The source of the water is from the sacred spring in the middle area. Not only can the water cure sickness but can also purify sins.

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Goa Gajah, The Elephant Cave

Located in a short distance of former princedom Bedulu or Beda-Hulu, this unique ancient and mysterious site is fantastically carved into the rock-face which possibly date around 11th century.

The origins of the name Goa Gajah are uncertain. Some claim that the name comes from the world 'Lwa Gajah' recorded in ancient Javanese writings saying the cave was the home of an important Buddhist priest. Another opinion suggests that the name originates from the statue of Gannesha which is located in the western corner of the cave, part of the statue being an elephant's trunk.

Whether it was originally a Buddhist or Hindu hermitage cannot be answered with certainty, for there are both Hindu and Buddhist sculptures inside or outside the cave. Perhaps monks of both religions had hermitages close to one another. In pre-Majapahit Java and Bali, the two religions, both influenced by Tantric beliefs and practices, had begun to amalgamate into what is called the Siwa- Buddha cult. Buddhist practices and doctrines survive to this day amongst a small segment of the Brahmana broken bas-reliefs of stupas and a tiny cavern priests who are mostly found in East Bali.

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